What Were the Problems Facing a Newly Independent India After the Partition of 1947

August, 14, 1947 and August, 15, 1947 the Indian partition of 1947 was created and it granted Indian its freedom from its 350 year of British ruling. After India’s freedom was granted it was divided into two states which were Dominion of Pakistan later known as Islamic republic of Pakistan and Union of India later known as Republic of India. Right after the partition of 1947, it declared that it was leader or King of the state to decide if the state should follow the Muslim or a Hindu religion. This Policy separated the people of India and Pakistan, and caused a lot of hatred between both sides.This policy also cause huge problems because some states would have a huge population of Hindus, and the king would be Muslim which made Hindus follow the beliefs and religious acts of the Muslims. Since this policy was cause of the partition of 1947 it made Muslims in India to migrate to Pakistan, and Hindu’s in Pakistan migrate to India, in between this transition or migration, there were many riots, looting, and rapes which left both countries in devastation and a breakdown of the civil government.The breakdown of the civil government, made it impossible for an army to restore order preventing any crimes such as murders or arson by locals. The newly formed governments were completely unequipped to deal with migrations of such staggering magnitude, and massive violence and slaughter occurred on both sides of the border. Estimates of the number of deaths range around roughly 500,000, with low estimates at 200,000 and high estimates at 1,000,000. If there were an army to restore order there would be less people killed during this tragic event.Hindu Sindhis would have remained in Sindh following the Partition, if wasn’t for the violence that erupted, when massive amounts of Urdu speaking Muslims started pouring into Sindh. They began attacking the Hindu population. Before the announcement of the Partition, there were 1,400,000 Hindu Sindhis in their a ncestral land Sindh. However, in a space of less than a year approximately 1,200,000 Hindus Sindhis fled their homes, most of them leaving with little more than the clothes on their bodies.The province of Bengal was divided into the two separate entities of West Bengal which went to India, and East Bengal which went to Pakistan. East Bengal later was renamed to East Pakistan, and later became the independent nation of Bangladesh after the Bangladesh Liberation War of 1971 also known as the indo-Pakistan war of 1971. Kashmir was created in 1846 after its victory in the first Angelo-Sikh war. Kashmir was a princely state in the British Empire in India. The princely state lasted until 1948.After the Indian partition of 1947 was pass it gave princely states of India a choice to move to India or Pakistan or stay independent. The ruler of Kashmir wanted to remain independent which led to a war which is known as the Indo-Pakistani War of 1947 which was fought between Pakistan and Indian ov er the region of Kashmir. The war lasted a year and it was first war between the two newly independent nations. Early November 1947, India attack successfully broke through enemy defenses.Even though the attack was such an early success the Indian army suffered a setback in December of that year because of logistical problems. These problems gave the forces of Azad Kashmir to take the initiative and force the Indian troops to retreat from the Border States which the war was taken place. Azad Kashmir was also known as free Kashmir because it was part of Kashmir that was under control by Pakistanis. By spring of 1948, the Indian had another offensive to retake some of the ground that it had lost.Fearing that the war might move into Pakistan property, the Pakistani army became more actively involved. As the problem escalated more and more, the Indian leadership was quick to realize that the war could not be brought to an end unless Pakistan stops aiding the Azad Kashmir forces. The Ind ian government sought United Nations mediation of the conflict on December 31, 1947. There was some opposition to this move within the cabinet by those who did not agree with referring the Kashmir dispute to the United Nations.The United Nations mediation process brought the war to an end on January 1. The mediation force Pakistan to retreat its forces, while letting India to maintain some strength of its forces in the state to preserve some law and order. It gave Pakistan two-fifths of Kashmir and India maintaining the remind three fifths of Kashmir which included the most populous and fertile regions. This war caused 1500 soldiers died on each side. On August 5, 1965 the second Indo-Pakistani war took place. The conflict was also over Kashmir, it also started without a formal declaration of war.The war was started by Pakistan, Pakistan also though it was great timing to start this war with India because they assumed that India’s military would be unable to defend against a quick military campaign in Kashmir. The first major battle in this war between Pakistan and India took place on August 15, when Indian forces scored a major victory after a prolonged artillery barrage and took over three important mountains positions in the northern sector. A month later, Pakistan counter attacked, which moved the war near Tithwal, Uri, and Punch.This attack provoked India to thrust into Azad Kashmir. India also had other forces gain position on other mountains and eventually took over Haji Pir Pass which was eight kilometers into Pakistan territory. India’s claiming Haji Pir Pass, made Pakistani move all forces to the southern sector in Punjab, to catch Indian forces of guard which was a success and India suffered a heavy loss. On September 20th the UN passed a resolution which called for a cease fire which ended the war on September 23. India lost 3,000 and Pakistani lost 3,800 during this war.Both sides signed a declaration on January 10, 1966 which requir ed both sides to move all positions that was held during the war. The declaration also reached an agreement on the new cease fire line on June 30, 1965. The Indo-Pakistani War of 1971 was a nine month long conflict between the people of then East Pakistan and the military rulers of Pakistan, which ended in two week long armed conflict between Mukti Bahini aided by India against Pakistan in December of 1971. India intervened on behalf of East Pakistan, later Bangladesh, in its civil war with West Pakistan.The war began as the Pakistani Civil War . A conflict between the traditionally dominant West Pakistanis and the East Pakistanis whose Awami League party had won the most seats in the 1970 Pakistani election and who claimed the right to form the government. The largely West Pakistani military was called in by President Yahya Khan. After several days of rioting on the morning of March 25 the citizens of Dhaka woke to discover the city shut down by the military. Mass arrests of dissid ents began, and attempts were made to disarm the East Pakistani members of the armed forces.The Awami League was banned and its members began to flee into exile in India. As the month progressed the situation developed into a full scale civil war. The West Pakistani army began killing thousands and the East Pakistanis armed themselves forming Mukti Bahini guerilla group. Ziaur Rahman, a major in the Pakistani army formed a government in exile in India and proclaimed an independent Bangladesh. The East Pakistan Rifles, an elite paramilitary force defected and joined the rebellion. On December 3 the Pakistani air force launched sorties on eight airfields in northern India.It was based on the Arab- Israeli six day war and the success of the Israeli preemptive strike. The Indians had anticipated such a move and the raid was a resounding failure. The next day the Indian forces responded with a coordinated and massive air, sea, and land assault on East Pakistan. Against the West the India military mounted smaller probing attacks designed to pin down Pakistani forces. In the East a five pronged land assault quickly routed the Pakistani forces. The Indians repeatedly broke through Pakistani defenses and outflanked and outfought the Pakistani defenders.On December 16 the Pakistani forces in East Pakistan surrendered. The next day Indira Gandhi announced a unilateral cease fire, to which Pakistan agreed. In conclusion I think the aftermath partition of 1947 was horrible and led to many wars. As you can see three different wars took place and two of the war’s conflicts were almost the same. I felt all these problems should have been handled a little differently meaning without the wars because it led to many deaths. But in the end of the wars it reached to an agreement and most of the agreements were successful.

Different Views On Native Americans

Anne Nichols Rochester College I chose to write about these two authors because their views on the Native Americans are both very different and I think it is interesting as to why. Benjamin Franklin who writes (Remarks Concerning the Savages of North America, p. 244-248) seems to have a much more positive and understanding outlook towards the Indians, where Mary Rowland who wrote (From a Narrative of the Captivity and Restoration of Mrs..Mary Rowland, p. 27-143) is much more negative. Mary was a captive of the Indians for a period of time so her opinion of them is a bit more personal and biased. It seemed as if Franklin wanted people to understand that even though the Indians where different from them that that was okay. All cultures are different, and within those cultures people's lives are different, but that doesn't make them evil. His opening line says it perfectly, â€Å"Savages we call them, because their Manners differ from ours, which we think the Perfection of Civility.The y think the same of theirs† (IPPP). He starts off by going over the gender roles in their society explaining how the young men are hunters and warriors and at old age provide council. The women till the ground and bring up the children. He also examines how it is a rule of politeness to the Indian people not to answer a public request the same day that it is made, as to not send the wrong message that what is being considered is not important. He goes on for a bit to really emphasize the Indians politeness at all times.Franklin generally has a warmness toward the Indians and is able to sit back and appreciate them for their culture rather than criticize them because they have different views on the world then the Colonists did. Franklin makes a very interesting comparison when he takes the government in the Indian council and the British House of Commons. He first states about how when someone is going to speak in the Indian council everyone remains quiet and listens, then eve ryone waits after he is done for him to collect his thoughts and make sure he did not miss anything.He then speaks about how in the British House of Commons people are usually screaming over another and house speaker has to yell for order. This is a good example by Franklin to show in a way how the Indians where more civil than the Europeans. Mary Rowland does not have the same attitude. Rowland narrates her story in first person and it is about the things she witnessed and the experiences that occurred to her during her time as a captive with the Indians. During an Indian attack she witnessed friends and family being murdered ferociously.When she was captured she traveled with her youngest gather, battling injury starvation and depression while being moved from Indian village to Indian village. She constantly refers to them as heathens and inhumane creatures along with many other negative terms. Along her Journey her youngest dies and she is separated from her remaining children. H er captives give her a Bible they retrieved from a raid and she quickly turns to her faith to give her the strength she needs to make it through this situation.Mary throughout her writings is extremely passionate, her tone is generally despair but she remains hopeful that she will be reed eventually. Apart from the tragedy that Mary had to live with I think the two writings are also different because of Marry dedication to her puritan lifestyle. You have these puritans who live and breathe the bible clashing with this culture of people who don't. Everything about the Indians probably looked heathen to them. Mary draws many references from the Bible which helps her keep hope, I find it ironic that with such a heavy Christian faith that she keeps a negative outlook towards the Indians.This Puritan way of life has almost lead her to be ignorant of the Native Americans. Rowland fails to ever place the natives in a positive view. On many accounts, Rowland questions why God would allow th e natives to prosper off their brutal ways: â€Å"But now our perverse and evil carriages in the sight of the Lord, have so offended Him that instead of turning His hand against them, the Lord feeds and nourish them up to be a scourge to the whole land†. She finds it hard to understand that her culture had invaded the natives' land and in reality they are Just defending themselves and their way of life.As if stated before the main difference I see between these two authors portrayal of the Native Americans seems to come straight from their personal interactions with them. Franklin had more of a diplomatic view of them while Rowland had to live through a tragedy. Franklin shows a kind attitude towards them and therefore looks at their culture with a much more open mind where Rowland is fearful and angry with the Indians for the deaths of her friends and family, part that with the close mindedness of the puritan way and it's no wonder she never shows any good will towards them.

Stefan’s Diaries: Bloodlust Chapter 1

It was October. The trees of the cemetery had turned a decayed brown, and a cold breeze had whistled in, replacing the stifling heat of the Virginia summer. Not that I much felt it. As a vampire, my body registered only the temperature of my next victim, warmed by the anticipation of her hot blood coiling through my veins. My next victim was only a few feet away: a chestnut-haired girl who was currently climbing over the fence of the Hartnett estate, which ran adjacent to the cemetery. â€Å"Clementine Haverford, whatever are you doing out of bed so late?† My playful demeanor was at odds with the hot, heavy thirst coursing through me. Clementine was not supposed to be here, but Matt Hartnett had always been sweet on her. And even though Clementine was engaged to Randall Haverford, her Charleston-based cousin, it was clear the feeling was mutual. She was already playing a dangerous game. Little did she know it was about to turn deadly. Clementine squinted into the darkness. I could tell from her heavy-lidded expression and wine-stained teeth that shed had a long night. â€Å"Stefan Salvatore?† she gasped. â€Å"But youre dead.† I took a step closer to her. â€Å"Am I, now?† â€Å"Yes, I attended your funeral.† She cocked her head to the side. She didnt seem too concerned, though. She was practically sleepwalking, heady from sips of wine and stolen kisses. â€Å"Are you a dream?† â€Å"No, not a dream,† I said huskily. I grasped her by the shoulders and pulled her close to me. She fell against my chest, and the loud drum of her heartbeat filled my ears. She smelled of jasmine, just as she had last summer when my hand had grazed the bodice of her dress while we played one of Damons kissing games under the Wickery Bridge. I ran one finger along her cheek. Clementine had been my first crush, and Id often wondered what it would feel like to hold her like this. I put my lips to her ear. â€Å"Im more like a nightmare.† Before she could make a sound, I sank my teeth straight into her jugular vein, sighing when the first stream hit my mouth. Unlike what her name might suggest, Clementines blood wasnt nearly as sweet as Id imagined. Instead it tasted smoky and bitter, like coffee burned over a hot stove. Still, I drank deeply, gulping her down, until she stopped groaning and her pulse slowed to a whisper. She went limp in my arms, and the fire that burned in my veins and my belly was quenched. All week Id been hunting at my leisure, having discovered that my body required two feedings a day. Mostly I just listened to the vital fluid coursing through the bodies of the residents of Mystic Falls, fascinated by how easily I could take it from them. When I did attack, Id done so carefully, feeding on guests at the boardinghouse or taking one of the soldiers up by Leestown. Clementine would be my first victim whod once been a friend–the first victim the people of Mystic Falls would miss. Disengaging my teeth from her neck, I licked my lips, allowing my tongue to savor the spot of wet blood at the corner of my mouth. Then I dragged her out of the cemetery and back to the quarry where my brother, Damon, and I had been staying since wed been turned. The sun was just creeping over the horizon, and Damon was sitting listlessly at the edge of the water, glancing into its depths as if they held the secret to the universe. Hed been like that every day since wed woken up as vampires seven days earlier, mourning the loss of Katherine, the vampire whod made us into what we are now. Though she had turned me into a powerful creature, I celebrated her death, unlike my brother. She had played me for a fool, and the memory of her reminded me of how vulnerable Id once been. As I watched Damon, Clementine moaned in my arms, one eye fluttering open. Were it not for the blood seeping onto the blue lace neckline of her wrinkled, blue tulle dress, it would seem as if she were merely in slumber. â€Å"Shhh,† I murmured, tucking a few loose strands of hair behind her ear. A voice somewhere in my mind told me that I should feel regret over taking her life, but I felt nothing at all. Instead, I readjusted her in my arms, tossing her over my shoulder, as if she were simply a sack of oats, and walked to the edge of the water. â€Å"Brother.† I unceremoniously dumped Clementines nearly lifeless body at his feet. Damon shook his head and said, â€Å"No.† His lips had a chalky white texture. Blood vessels twisted darkly on his face; they looked like cracks in marble. In the weak morning light, he looked like one of the broken statues in the cemetery. â€Å"You must drink!† I said roughly, pushing him down, surprised at my own strength. His nostrils flared. But just as it was to mine, the smell of her blood was intoxicating to his weary body, and soon his lips met her skin in spite of his protestations. He began to drink, slowly at first, then lapped up the liquid as though he were a horse desperate for water. â€Å"Why do you keep making me do this?† he asked plaintively, wiping his mouth with the back of his hand and wincing. â€Å"You need to regain your strength.† I prodded Clementine with the tip of my dirt-caked boot. She groaned softly, somehow still alive. For now, at least. But her life was in my hands. The realization trilled through me, as though my entire being were on fire. This–the hunt, the conquests, the reward of the pleasurable sleepiness that always followed a feeding–made eternity stand before us as an endless adventure. Why couldnt Damon understand? â€Å"This isnt strength. Its weakness,† Damon hissed, rising to his feet. â€Å"Its hell on Earth, and nothing could be worse.† â€Å"Nothing? Would you rather be dead, like Father?† I shook my head incredulously. â€Å"You have a second chance.† â€Å"I never asked for it,† Damon said sharply. â€Å"I never asked for any of this. All I wanted wasKatherine. Shes gone, so kill me now and be done with it.† Damon handed me a jagged oak branch. â€Å"Here,† he said, standing with his arms open wide, his chest exposed. Just one stroke to his heart and hed have his wish. Memories flashed through my mind: of Katherine, her soft, dark curls, her fangs bright in the moonlight, her head arched back before she bit into my neck, her ever-present lapis lazuli pendant that sat in the hollow of her neck. I now understood why shed killed my fiancï ¿ ½e, Rosalyn, why shed compelled me and Damon, why she used her beauty and innocent visage to make people want to trust and protect her. It was her nature. And now it was ours. But instead of accepting it as a gift, as I had, Damon seemed to think it was a curse. I cracked the branch over my knee and threw the shards into the river. â€Å"No,† I said. Though Id never admit it aloud, the thought of living forever without a friend in the world frightened me. I wanted Damon and I to learn to be vampires together. â€Å"No?† Damon repeated, his eyes snapping open. â€Å"Youre man enough to murder an old flame, but not your brother?† He shoved me to the ground. He loomed above me, his own fangs bared, then spit on my neck. â€Å"Dont embarrass yourself,† I said, scrambling to my feet. He was strong, but I was far stronger, thanks to my regular feedings. â€Å"And dont fool yourself into thinking Katherine loved you,† I growled. â€Å"She loved her Power, and she loved what she could make us do for her. But she never loved us.† Damons eyes blazed. He rushed toward me with the speed of a galloping horse. His shoulder, hard as stone, plowed into me, throwing me back into a tree. The trunk split with a loud crack. â€Å"She lovedme.† â€Å"Then why did she turn me, too?† I challenged, rolling to my feet as I rebuffed his next blow. The words had their desired effect. Damons shoulders sagged, and he staggered backward. â€Å"Fine. Ill just do it myself,† he murmured, grabbing another stick and running the sharp end along his chest. I slapped the stake out of his hand and twisted his arms behind his back. â€Å"You are my brother–my flesh and blood. So long as I stay alive, so shall you. Now, come.† I pushed him toward the woods. â€Å"Come where?† Damon asked listlessly, allowing me to drag him along. â€Å"To the cemetery,† I answered. â€Å"We have a funeral to attend.† Damons eyes registered a dull spark of interest. â€Å"Whose?† â€Å"Fathers. Dont you want to say good-bye to the man who killed us?†

Ayurvedic Medicine Essay Example for Free (#2)

Ayurvedic Medicine Essay Class name Date Introduction Ayurveda, the ancient Sanskrit word (Ayus/living and Veda/revealed wisdom) comes from the traditions of the ancient Indian sages, also known as Rishis. The word â€Å"denotes the enlightened knowledge of all aspects of optimal, healthy, everyday living, and longevity† and, its followers believe Ayurveda to be a â€Å"fortress of wisdom† (Ninivaggi 2008, xvi). Being that the medical practice of Ayurveda goes back as far as 6,000 years, 3,000 of those years recorded and verifiable, it is worth inquiring about why the seemingly successful methodologies and medical practices have not been adopted into the Western framework of scientific medicine. Although Ayurvedic methods and its practitioners are becoming more popular in the United States, with the increased interest by North American patients in preventative and holistic treatments, there appears to be a disconnect about these procedures as validated by providers within North America and our system of payers (i. . , the insurance agencies). As indicated by the Rocky Mountain Institute of Yoga and Ayurveda website, a Boulder, Colorado agency, it was learned that although reimbursements can be found, it often times requires a unique â€Å"system of billing and coding† to ensure payment. There are numerous reports and studies being done that show how Ayurvedic medicine is not just an ancient version of complementary and alternative medicine, but rather these studies demonstrate the validity for support of the treatments. One example of this would be in cancer treatment, there are herbal and traditional medicines that are being studied worldwide to validate their effect on cancer. Alternative and more natural approaches to curing and managing cancers are becoming more popular and common. With the existing regulatory policies and perceptions surrounding Complimentary and Alternative Medicine in the United States, it is my goal to show and provide statistics that will increase awareness and acceptance of the medical wisdom of Ancient Ayurveda. There will be an investigation and explanation showing how Eastern Indian healthcare treatments have been scientifically examined and how they can successfully be adopted into the U. S. healthcare model, via a more global perspective on illness, disease and the prevention of disease from a wellness and holistic approach. Review of Literature The following section summarizes the history of Ayurveda, describes major trends and holes found in the existing research, and explores the evidence both supporting and disproving Ayurveda as a viable and proven healthcare strategy. The History of Ayurveda The concept of Ayurveda was developed sometime around 2500 and 500 BC in India. Ayurveda is rooted in Buddhist and Hindu traditions, but it has been said to connect with Asian medicine (Warrier 2011). Essentially, Ayurveda suggests that the body’s ability to heal itself â€Å"acts through three forces called doshas. These are vata (space and air), pitta (fire and water), and kapha (water and earth)† (Yeager 1998). In order to live a healthy life, these doshas must remain balanced. Typically, Ayurveda is most often used to prevent disease, and has proven beneficial in the treatment of high blood pressure, cholesterol and stress (Yeager 1998). Ayurveda is also helpful in everyday life. Translated, Ayurveda means â€Å"science of life. † This definition is relevant because the ancient Indian system of health care focuses views of man and his illness evolving from the body and its external factors (Yeager 1998). In the present context, the Ayurvedic system of medicine is becoming more widely accepted. It is practiced in India and also in the more economically evolved countries such as Europe, the United States and Japan (Samy, Pushparaj and Gopalakrishnakone 2008). In the mid-1990’s, The World Health Organization also recognized Ayurveda as a system of sophisticated traditional medicine that involved the study of life stimulating observation, and fostering scientific research (Berra and Molho 2010). With the existing and evolving global healthcare crisis that is also currently plaguing the United States (U. S. ), one would believe that an affordable, safe and proven health system so globally recognized would have been able to pass at minimum the test of time but, this is not the case. Although the recent decade has brought about many observations that have added to the scientific credentialing of Ayurveda and other forms of Complementary and Alternative Medicine (CAM), there are still concerns about the ancient Indian treatment and its scientific validity, this is especially true in the U. S. (Rastogi 2010). â€Å"Before the recent upsurge of traditional medicine in a global perspective, Ayurveda was persistently criticized for its ambiguity and philosophical tenants incomprehensible to occidental mind† (Rastogi 2010, 1). Ayurvedic Research Methods Ayurveda is arguably an under researched topic, as scholarly research did not truly begin until the 1970s. This stunted research can be separated into three distinct categories: the examination of traditional Ayurveda in pre-colonial South Asia, the examination of Ayurveda in colonial and post-colonial times in South Asia, and an examination of Ayurvedic practices outside of South Asia (Warrier 2011). The first wave of Ayurvedic research used treatises written in Sanskrit to decipher the origins of Ayurveda. This research helped to conceptualize and understand the Ayurvedic understanding of the body, health and practice, which heavily differed from other representations during that time (Warrier 2011). The second wave of research showed that Ayurvedic practices were encouraged in India until 1835 when British policy changed. When India gained its independence in 1947, the government took immediate steps to standardize Ayurveda; however, the practice was still poorly funded. The effects of British colonialism and favoritism for biomedical has been long lasting. Current practices of Ayurveda are much of hybrid between the two medical practices (Warrier 2011). The third wave of research focused on the advent of Ayurveda in the West (the United States and the United Kingdom) beginning in the 1980s. Deepak Chopra and Maharishi Mahesh Yogi are cited as influential individuals who popularized Ayurveda in the West. Although Ayurveda became more popular, it was discounted as a â€Å"New Age† fad. The third wave of research largely avoids discussions of healthcare reform, or conversations on the â€Å"legitimacy and authenticity of their [Ayurveda] practice† (Warrier 2011). Ayurvedic research presents additional problems. Firstly, â€Å"It’s difficult to conduct double-blind placebo-controlled trials, [†¦ ], because Ayurveda is a holistic system that treats individuals differently with multiple methods† (Hontz 2004). However, these modern scientific studies often ignore the primary objective of Ayurveda, which is to see patients as individuals in need of unique care. Secondly, the new and emerging research has not been disseminated, and the new textbooks on the practice have not been updated. Because this new wealth of information has not yet made it to professionals or students, it is of little use. Within the study of Ayurveda, numerous scholars are calling for new research methodologies (Baghel 2011). In the past, many studies have focused on the use of the plants and herbs (herbal pharmacology) in Ayurveda. Despite the screening of over 2000 medicinal plants over ten years, no conclusive data emerged. Based on the inconclusive findings, other researchers continued to suggest that Ayurvedic research should address the uses and benefits of plants. This research has led to advances in traditional medicine, such as the use of certain plants when modern medicine is unavailable (Baghel 2011). Currently, Ayurvedic research is concerned with altering the research methodologies, separating itself from traditional scientific practices. Another issue with Ayurvedic research is the translation of terminologies. â€Å"For instance, Vata is not air, Pitta is not fire and Bhasma is not oxide- they have much deeper scientific meaning† (Patwardhan 2009). Because Western scientists fail to grasp the full meaning of certain terms, the scientific research of Ayurveda falls short and its reputation has actually been damaged. These failures concerning Ayurvedic research have resulted in certain consequences. Scientists have simply viewed Ayurveda as a means to bolster modern medicine, rather than a unique practice. In addition, eastern Ayurvedic practices have reached a standstill in the midst of the research and implementation controversies. This has severely paralyzed the Ayurvedic educational system, along with its practice (Patwardhan 2009). Many scholars and practitioners conclude that Ayurveda needs to define itself and establish a universal methodology (Baghel 2011). Unless this occurs, Ayurveda will continue to loose momentum. Scholars have suggested adopting a transnational approach to Ayurveda in order to refocus the research. Evaluating Ayurveda from a transnational perspective means looking at, â€Å"[†¦ ]where personnel, ideas, meanings, symbols, products, and practices are constantly crossing boundaries [†¦ ]† (Warrier 2011). This viewpoint would ideally look at the influence of of local practices on global traditions. The American Healthcare System: Evolution? There is evidence in the U. S. nd throughout the world of a growing demand for alternative healthcare choices, based upon the best practices from varying healthcare models. This demand for options appears to be based on an opinion that any single system of healthcare has its inadequacies and will not be able to solve all contemporary health care needs (Shankar 2010). It is this perhaps this assessment that has brought about the dramatic growth of the Complementary and Alternative movement as well as the awareness and evolution of myriad methods of Integrative Medicine (I. M. ) in the last ten to fifteen years. Luckily for proponents and practitioners of Ayurvedic medicine and research, governments and regulatory bodies appear to have also begun to understand the need for varied approaches to health and wellness with the intent that all new models must also establish their safety, quality and efficacy (Shankar 2010). Agencies such as the National Center for Complementary and Alternative Medicine (NCCAM) and The Food and Drug Administration (FDA) are just a few of the institutions in the United States that are starting to provide guidance and policy around C. A. M. and I. M. , which is a positive step because without these policies and approvals, there would be no evolutionary progress whatsoever in terms of Ayurveda in delivery in the U. S. Over the past two decades, U. S. mainstream medicine has become more accepting of Ayurveda and other alternative medical practices. â€Å"A widely quoted study in the New England Journal of Medicine suggests that a third of Americans spend $14 billion a year on alternative medical methods† (Perry 1994). Yet much of this money comes from consumers’ pockets. Although the interest in alternative medicine has increased in recent years, it is still difficult to find insurance coverage, but some companies are offering group and individual policies (Dharamsi 2011). Although the coverage is substantial, it is not full coverage. The need for insurance companies to alter their plans is becoming more pressing as the prevalence of Ayurveda increases in the U. S. Despite this acceptance, many questions and controversies remain. Doctors in India and the U. S. are concerned with the standardization of the practice of Ayurveda in the U. S.. In India, practitioners of Ayurveda are required to obtain a Bachelor of Ayurvedic Medicine and Surgery (BAMS) degree, which is the equivalent of five and a half years in medical school (Yeager 1998). However, no such lengthy certification exists (or is required) to practice in the United States. This is further problematic because many of the herbs and treatments used in Ayurveda are relatively untested or unregulated. This means that a person seeking Ayurvedic treatment is left with the responsibility to conduct their own research and find a reliable practitioner. In order to mediate this issue, some U. S. medical schools are beginning to offer courses in Ayurveda similar to those seen in India (Swapan 2007). Yet, these courses are seminars and are completed in a matter of days. Ultimately, standardization is also necessary to price services so that they can be covered by insurance conglomerates. Medical scholars are investigating the potential of an integrative medicine (IM) approach (Patwardhan 2009). These same scholars often look to China as a successful example of integrative medicine. China has accomplished this feat by requiring medical students to complete coursework in Western and traditional medicine (Patwardhan 2009). This dualistic approach means that doctors can provide patients with a combination of treatments. A similar situation is arising in India at the Banaras Hindu University where students integrate modern medicine with Ayurveda and Yoga (Patwardhan 2009). However, integration is sometimes difficult because implementation and methodologies have to be developed and agreed upon. Further, many risks are involved with integration, including the potential to lose identity; conversely, there is the possibility of Ayurveda being overtaken by modern medicine. To be successful in the integrative endeavor, Ayurveda must â€Å"recognize, respect and maintain the respective identities, philosophies, foundations, methodologies, and strengths of all systems† (Patwardhan 2009). Research Approach Form of Knowledge Chronic disease in the United States (U. S. ) is now more of a challenge. The number of Americans suffering from chronic disease has increased rapidly in the past two plus decades, and today 51 percent of the U.S. population is struggling from conditions such as heart disease, cancer, diabetes, and stroke. Chronic disease in the U. S. is so prevalent that it is largely accepted as a part of everyday life. Unfortunately, conventional Western medicine is largely focused on treating the symptoms of chronic disease and prevention often goes ignored. According to the Centers for Disease Control and Prevention, Chronic diseases such as heart disease, stroke, cancer, diabetes and, arthritis are among the most â€Å"common, costly and preventable of all health problems in the U. S. Yet, they account for â€Å"7 out of 10 deaths or 51% of deaths† annually, according to a 2008 report of 2005 mortality data. The Problem. With the traditional Western model of healthcare in America being as financially lucrative as it has been historically (i. e. , reactive disease processes, hospitalizations, pharmaceuticals, insurance plans) one can only imagine that there is not much of a desire by these money making industries to move toward a model of preventative medicine. It is also less likely that these industries would consider Complementary and Alternative Medicine (CAM). The proposed research study aims to explore the ancient art of traditional Eastern Indian Ayurvedic medicine, its validity as a scientifically proven means of symptom prevention, daily healthcare regimen, disease curative and whether or not this form of CAM has a current presence in the U. S. or any potential future in our existing healthcare system. Research questions. The research will address the following questions: 1. What is the Ayurvedic philosophy of health, healing and medicine? 2. What does Ayurveda in North American U. S. culture consist of? Who are the practitioners? Who are the patients? 3. What does current research say about the outcomes of chronic diseases treated with Ayurvedic methods? 4. Are Ayurvedic treatments currently being paid for by U. S. insurance plans, if not, why not? 5. What are the trends with regard to CAM treatments in the American healthcare model? Target Audience The audience for this research and those that will benefit from its findings would be the United States population as a whole. Not only will the current and potential patients of the ancient practice benefit by a growing and increased awareness and hopeful change in insurance policy if needed but, current practitioners and those considering the study and certification of Ayurvedic medicine should be relieved and assured of their futures as proven through reports of clinical outcomes and accepted methods of Ayurvedic delivery in Western culture. Controlling Factors Since Ayurveda is a somewhat recent discovery in The United States , the expanse of its historical data originates from India. The majority of its practitioners and patients are native Eastern Indians and the information found within academic reports can mostly be traced back to organizations hailing from India. Since a determination about the effectiveness and utilization in The United States is the goal of the research, the information may be difficult to locate. The healthcare publications and journals that will report Ayurvedic outcomes will likely be written by Indian physicians based upon Indian lifestyles and dynamics of health within the country of India. I would assume without further research and investigation, that there will be some conflicting if not incomplete and/or possibly biased information being reported. Data Collection Methods A dual approach of qualitative and quantitative research review will be done. I will use the world wide web and other library resources to locate industry white papers and respected journal articles that show specific recordable and scientific data about Ayurvedic deliveries and outcomes, statistics on use and trends, specific to the United States. Since the Boulder, Colorado area is a well-known community of those who seek or practice CAM therapies some information can be obtained by agencies willing to share their experiences, knowledge and clinical data. IRB approval will be required to perform any type of survey or case study that will be implemented with these approving agencies. Ayurvedic Medicine. (2018, Oct 26).

Issac Newton and Paving the Way for Modern Physics Essay

Issac Newton and Paving the Way for Modern Physics - Essay Example It is thus no exaggeration to say that Newton paved the way for Modern Physics. The rest of this essay will flesh out this claim. Although retrospectively, Isaac Newton’s genius and legacy are now accepted facts, there was no inkling during his early years that this was destined him. Born in Woolsthorpe, England on a Christmas Day in 1642, there were odds stacked against Newton’s survival. He was born premature and his survival was uncertain. Just prior to his birth his father had expired. Even his youth was nothing illustrious, as he even ventured briefly into managing his family farm. The turning point for Newton’s life in science came with his enrolment in Cambridge University in 1661. Here, he came under the charge of distinguished cleric and mathematician Isaac Barrow, who mentored and inspired the young man, especially in mathematics. It was under the guidance of Barrow that Newton would conceive and articulate some of the most groundbreaking scientific dis coveries of the modern era.i As per an autobiographical account written for his nephews, the major streams of Newton's scientific work were all initiated during the plague years of 1665--66, when Cambridge was closed down due to an outbreak of plague and the young Newton went home for a short break. It was during this time that some of the cornerstone discoveries and inventions of modern physics came about. During this period, the inquisitive and penetrative mind of Newton started working on the laws of universal gravitation, the development of calculus, and the nature and behavior of light. The findings he made on these projects would enable him to make vital contributions to mathematics, theoretical physics, astronomy and experimental physics. Given the magnitude of some of these contributions, it is fair to say that Newton opened new vistas in these subjects and spawned the development of modern physics. In other words, he began to invent â€Å"a set of mathematical techniques, including what we call the binomial theorem and differential calculus. He did a set of optical experiments that demonstrated that white light is composed of a mixture of all colors of the rainbow. And he theorized that the Moon is maintained in its orbit around Earth by the same force that causes heavy objects near Earth's surface to fall to the ground--in other words, he began to think about the law of universal gravitation.†ii Although there is no precise answer to the date of origin of modern physics, a strong case can be made that it started in 1647 with the publication of Isaac Newton’s Philosophie Naturalis Principia Mathematica. In recognition of the momentousness of this publication, the Encyclopedia Britannica called Newton â€Å"’the culminating figure of the scientific revolution of the l7th Century’, and describes Principia Mathematica as ‘one of the most important works in the history of modern science.’ From its inception, modem science has quite simply dominated the human mind.†iii The sweep and influence of Newton’s work on subsequent scientific developments can be gleaned from the list of his important works. In Philosophiae Naturalis Principia Mathematica, Newton gives a concise account of his discoveries in terrestrial and celestial mechanics, which is a cornerstone for modern physics. In it, he explicated how universal gravitation is operant upon objects on earth as well as in the celestial space. Further, â€Å"

Reflection Assignment for the Intro to Orienteering Class Essay

Reflection Assignment for the Intro to Orienteering Class - Essay Example Consequently, we split into several groups and allowed to walk through the park, carrying out our studies on the environment. Most of the tracks were muddy and led deep down the forests. As a result, most of us could not trace their way back to the camp at the end of the day. However, the game rangers and tour guides came to our rescue. The reason for getting lost in the forests was the lack of adequate orientation on the geography of the park. We did not have a map to guide us on the tracks and routes to use while in the forests. In addition, neither the school nor the game wardens assisted us with compasses that could help us back to the camp. Orientation is critical before one engages in any outdoor activity as it helps them to conduct a reconnaissance. Notably, this helps the person to familiarize him or herself with the routes to use, the culture of the people, the nature of the environment, and the potential risks. Consequently, one can prepare adequately for the activity. There are instances when people get lost due to lack of orientation and lack of map reading or both. Our experience exemplifies the adverse effects of the lack of direction. In other cases, one may fail to interpret a map correctly especially when they have to locate a place using longitudes and latitudes. The trip changed my mentality towards approaching new places. I learnt that it was important to gather information about new places prior to the visit. It also scrapped off my all-knowing mentality. The highlight of the trip was the instance when we got lost in the forest. It was awkward how we could not retrace the routes we had used. None of us wanted to imagine a night in the cold with a prospect of wild animal attacks. One of the things I learnt on the trip is that it is always critical to consult when one is clueless. None of us had taken the initiative of asking for a map or a compass from the teacher or game rangers.

Becoming agile through mindfulness 2 Assignment

Becoming agile through mindfulness 2 - Assignment Example There are two types of mindfulness; organizational and individual. This classification is done to provide a clear distinction between the abilities of an organization or an individual. Individual mindfulness entails an individual’s ability to regularly come up with new categories in the interpretation and perception of the universe. Organizational mindfulness, on the other hand, refers to the cognitive aspects used to solve problems on an organizational level (Butler and Gray, 2006). Organizational mindfulness entails the continuous refinement and scrutiny of existing expectations depending on the ever changing environment. Such refinement and scrutiny ensures that uncertainties are handled accordingly (Weick and Sutcliffe, 2001). The following are the components that make up organizational mindfulness. Reluctance to Simplify Interactions – this refers to the ability of an organization to recognize complex processes and situations and find ways to view the problem from different angles (Nagle, McAvoy & Sammon, 2011). An organization that employs this component is able to identify different ways of handling complex issues, and situations that occur during the software development process. This is because all the views and opinions of the participants of the software development team are highly valued (Nagle, McAvoy & Sammon, 2011). For an organization to employ this component during the development, one of the following factors has to be included in the development process; 1. The participants should be free enough to express their ideas and opinions in regard to the development process. One of the participants of the Cork workshop talks of the aspect of incorporating the customer in the development process. When explaining to her colleagues about how the customer makes changes to the development process, one of the other participants questions whether there was a way to avoid all the changes imposed by the customer. He asked, â€Å"So there was n ot stopping that?†(21:07). This participant was concerned with the organizations over flexibility towards the customer. However, he was interested to learn whether the other participant felt the same. Being mindful of his colleague, he did not impose his opinion on her; instead he gave her a chance to express herself. After being given the chance to speak, the female gives her view. She says; â€Å"No, actually it’s a very positive thing, that’s to be welcomed because actually it’s put our project in front of the chief executive its put their client’s role within the organization in a higher level of importance and is actually informing the organization better about what they do, so those changes are actually quite nice† (21:08). 2. Analysis of customer requirements or any requirements should be prolonged. This goes a long way to ensure that all participants or stakeholders of a development process are fully aware of the current state of affa irs. Discussions that are held during the course of the development process should be conducted in such a manner that all those who do not fully grasp the situation are able to do so by the end of the discussion. This involves clarifying issues to persons who may not understand any technical jargon used. During the workshop held in Cork many